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Nephrol Dial Transplant (2002) 17: 213-215
© 2002 European Renal Association-European Dialysis and Transplant Association


Editorial Comments

The Iranian transplant programme: comment from an Islamic perspective

Abdulla A. Al-Khader

Department of Nephrology, Riyadh Armed forces Hospital, Riyadh, Saudi Arabia

Keywords: Islamic countries; Iran; Muslims; public opinion; transplantation

Introduction

There are 1.3 billion Muslims in the world. Islam is one of the fastest growing religions and now constitutes the second or third religion in the USA and many European countries. Islamic countries have differing economic status and per capita income and this has its impact on the renal replacement therapy provided (Table 1 [1]), as it is an expensive mode of treatment.

The success of transplantation activities in Islamic countries is only partly related to the economic situation. Other factors involved include (a) religious fatwas, (b) public outlooks and views, (c) the medical expertise and motivation available, and (d) the existing systems and laws.

Fatwas and their basis in Islamic religion

As mentioned in Ghods' paper in this issue, the religious scholars have passed a fatwa permitting transplantation. This has been the case in most Islamic countries. Indeed, a fatwa has been passed also equating brain death to cardiac death. A fatwa is a . . . [Full Text of this Article]

Laws of transplantation

Public attitudes towards transplantation

Transplantation with living related donors

Models for transplantation in Islamic countries

The Iranian model
The Saudi model
The Pakistani model
Special pre- and post-transplant investigations and considerations

History of transplantation

Editor’s note

Notes

References


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